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Layat
si 49 γer 59
Deg
aylan iεedden, yesmekta-d sidi
 ebbi
udayen s kru di cci i asen-d-yefka di yal tikett ibeddu s wawal "imir" yesεan
anamek n usmekti.
«imir nesselk-ken-id seg At Farεun
ad awen-yesem i
cγir adagaz (a hettek)
zellun
arraw-nwen u teksen le ya
γef tlawin-nwen deg
waya yeqas-iken-id
 ebbi-nwen
s leqse Nezlez
yiswen leba
(il) nezder At Farεun u kenwi tettwalim
Nefka
ttiεadi Musa
ebεin
n wussan imir tewwim-d aεejmi asmi ulac-it u kenwi telmem imir nesuref fell-awen ahat ad aγ-tesnunrem Nefka-as-d i Musa adlis d luqran ahat ad tettwahdum
Ahat
ad tettwahdum
Imir yenna Musa i lqum-is atan telmem
iman-nwen mi i tεebdem aεejmi, tubet γer win ara wen-yaεfun, tenγem
tanefsit-nwen axir-awen γur win i ken-d-ixelqen dγa
itub fell-asen d netta i d bab n ttuba d tmella imir
tennam a Musa ur nettamen (nfeles) ara alamma n wala
ebbi
s wallen nerra
nnig-sen tagut nern-asen-d ttbut d lmen d ssalwa ččet
di t idanini
awen-d-nefka Ur
aγ- limen
ara, d yiman-nsen kan i
 elimen nenna-asen kecmet taddar-agi ččet deg-s anda tebγam,
kecmet tawwurt-is tseğdem, tsutrem tinhi (laεfu) Ad awen-nesuref
γef d nub-nwen wa ad asen-narnu i wid ixeddmen lxi
Beddlen wid ielmen
(iεu an)
awal γef win-m i d-nenna Iubb-d
γef wid ielmen
(iεuan)
daεwessu seg yigenni imi qqimen d yirehtiyen»
«imir nesselk-ken-id seg At Farεun» yesmekta-ten-id
ebbi
s yiwen n lxi
d ameqan
mi ten-id-islek si Ferεun d lqum-is i Ferεun d agellid di zman-is maca d
bab n zzur, yesεedda lba el
d amuqran γef wudayen. Ula d sidi
ebbi
yenna «ad awen-yesemi
cγir adagaz (a hettek)» anamek n umyag semdi d aseεre
ad idul wa imi di tallit-nni me nem
nezzeh udayen.
«zellun
arraw-nwen u teksen leya
γef tlawin-nwen» yesune
Farεun ad nγen d tirni arraw n wudayen, imi iwda di targit (lemnam) times
tekka-d seg uxxam n lmeqdes, mi yeseqsa igezzanen sefran-as-tt-id belli d
aqu
ara d-ilalen seg wudayen ad as-d-yawi labla yerna ad ihud si lsas
lagelda-s, si tugdi yerra tilawin n wudayen d taklatin i iman-is d le ker-ines.
«deg
waya yeqas-iken-id
ebbi-nwen
s leqse»
mi d yebder sidi
ebbi
adagaz-agi ameqan,
ibeggen-d belli ayen yak ieun
yid-sen d netta i asen-t-yebγan akken ad uγalen γer-s wa ad
efen
abrid-is u ad aγen awal n yemcegεen-is.
«Nezlez
yiswen leba
(il) nezder At Farεun u kenwi tettwalim» yesselk-d sidi
ebbi
Musa slam
ebbi
fell-as akk d lqum-is, asmi i ten-iqeddem Ferεun d lεesker-is almi wen
γer yil (leba)
i
ussen
s tagara nnan-d di lagn nnien
« ... newwi-d s luxbe »
[Acuεara 61], leba
s sdat-nsen, Farεun d lεesker-is s deffir, lamaεna sidna Musa yettkalen γef
sidi
ebbi,
yettussu
s lekmal-is, yenna di Ribaa
ğaac: « Ala yella yid-i
 ebbi
ad yid yehdu» [Acuεara 62] yefka-d sidi
ebbi
akken yebγa Nnbi-ines, yegzem leba
yegga-asen-id abrid almi i d-tban lqaεa. Nutni selken, ma d aεdaw-nsen
yesder sdat wallen-nsen amar d lebγi ad as-anzen i
ebbi
u ad t-ilalen, lamaεna (maca) nnumen ticcett d nmara.
«Nefka
ttiεadi Musa
ebεin
n wussan imir tewwim-d aεejmi asmi ulac-it u kenwi telmem»
yeğğa Musa lqum-is
ebεin
n wussan εebden sidi
ebbi,
lamaεna ixedε-iten yiwen urgaz i wumi qqaen
Samiri yemsel-asen-d aεejmi n uraγ (dheb) rran-t d
ebbi
εzizen, aya-agi d ddawha tamuqrant akken d-yenna sidi
ebbi
«ihi ccerk d ddawha tamuqrant».
«
imir nesuref fell-awen ahat ad aγ-tesnunrem»
xas akken εan
sidi
ebbi
isemasen
imi d netta i yaεfun ahat ad tesnumren wa ad d-uγalen γer tnalit-nsen.
«
Nefka-as-d i Musa adlis d luqran ahat ad tettwahdum»
yesmektay-d
sidi
ebbi
s udlis n Turat i d-yefka i Musa slam
ebbi
fell-as, isemma-as lfurqan axae
seld ad yettubeddel i beu
ger leq
d lbael,
ger ubrid d tufγa n webrid, d wa i d isem i as-yefka sidi
ebbi
i luqran.
«Ahat
ad tettwahdum» lmaεna-s mer
efren
uda yen ayen yellan di Turat tilli i ten-id-yehda
ebbi
γer ubrid n liser.
«Imir yenna Musa i lqum-is atan telmem
iman-nwen mi i tεebdem aεejmi, tubet γer win ara wen-yaεfun, tenγem
tanefsit-nwen axir-awen γur win i ken-d-ixelqen»
win iεeffun yubγa ad d-yini
win iγ-d-ixelqen, ihi d win i aγ-d-ixelqen kan i yuklalen ad t-neεbed,
mači d aεejmi i meslan wudayen akken ad cerken d sidi
ebbi.
Wagi d aγurru n yiman, u ccerk amuqran d tanege
i yir n lεibad (iw-qau-nsen),
daymi iten-yum-er sidi
ebbi
akken ad nγen tanefsit yettγurrun bnadem.
Mmuten seg-sen
sebεin alef, d tallit d taqesant
tegla-d s laεfu n sidi
ebbi
i lεibad-is.
«dγa
itub fell-asen d netta i d bab n ttuba d tmella»
tiwura n ttuba zgan-t ldint i
wid ielmen
iman-nsen.
«imir
tennam a Musa ur nettamen (nfeles) ara alamma n wala
ebbi
s wallen»
asmi itus sidi
ebbi
γef wudayen imi εebden aεejmi, yenna-as i Musa ad neγen
yid-s akken ad kecmen axxam n Leqdes nnan
« u
kečč d
ebbi-inek
tenneγ, nukni ad neqqim da»
[Al-Mida 24],
yefger-iten sidi
 ebbi
i tikelt nni en
mi εarqen di
 e ra
azal n
ebεin
n sna, lamaεna iγut-iten-id s tmella-ines.
«nerra
nnig-sen tagut nern-asen-d ttbut d lmen d ssalwa»
iγut-iten-id sidi
ebbi
s lagut tettqa iε-asen
i ij
n
era
yesuγuyen
am akken i asen-d-yerna ayen ara swen yettem-zizid amzun d tamemt ayen umu
qqaren "lmen", ma yela d "sselwa" d afux
d lqewt-nsen, aya-agi d lxir si sidi
ebbi
mebla ma εetben neγ mmermden.
«ččet
di tidanini
awen-d-nefka»
yumer-iten sidi
ebbi
akken ad d-ččen di lxi-is
mebla ma εatben neγ nnuγnan.
«Ur
aγ-limen
ara, d yiman-nsen kan i
elimen»
elmen
n udayen iman-nsen imi fγen
seg ubrid n
ebbi
εzizen, asmi cerken waye
yid-s, d yiman-nsen kan i
een
ur nnulen iqi
di ccan n sidi
ebbi.
«nenna-asen kecmet taddar-agi ččet deg-s anda tebγam,
kecmet tawwurt-is tseğdem, tsutrem tinhi (laεfu)»
yumer sidi
ebbi
udayen ad d-kecmen axxam n lmeqdes wa d-ččen di lxi-is,
ad d-kecmen seğden akken ad anzen i sidi
ebbi
am akken ad sutren deg-s laεfu iwayen xedmen n diri.
«Ad
awen-nesuref γef d nub-nwen wa ad asen-narnu i wid ixeddmen lxi»
yergm-iten sidi
ebbi
s laje
amuqani
win ixedmen lxi.
«Beddlen
wid ielmen
(iεuan)
awal γef win-m i d-nenna»
εuan
ebbi,
kecmen tawwurt mebla ssuğud, ttun ayeni asen-yenna
ebbi
εzizen.
«Iubb-d
γef wid ielmen
(iεuan)
daεwessu seg yigenni imi qqimen d yirehtiyen»
iqusa-ten-id sidi
ebbi
s
 aεun
yenγa (yegla) s sebεin alef seg--sen di ssaεa, gemren-d ayen xedmen imi
ugin awal d tmella n sidi
ebbi.
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